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Fellowships of Addiction

March 5th, 2007

<br /> FellowshipAdd.txt copy<br /> ©2007, Jack Trimpey, all rights reserved.

In the handout materials for AVRT: The Course, is a sheet titled, “Guidelines,” which sets some ground rules for the four-day trek to AVRT-based recovery. Item 3 is:

3. You will probably enjoy the company of the other participants. However, this is not a good place to form relationships. At the onset, you have nothing in common with the other participants but the love of addictive pleasures and a history of bad judgment. I will discourage some kinds of interaction.

Some are uneasy with this notice, particularly the ones who have had substantial exposure to recovery groups, substance abuse counseling, and addiction treatment services. I always explain that AVRT: The Course is not addiction treatment, nor a kind of counseling or therapy, and that I am neither interested in hearing about the problems caused by addiction, nor in hearing about anyone’s personal or social background. I explain that everyone present has suffered greatly, inflicted suffering on others. I make the sweeping assumption that all participants are currently depressed because of the direct effects of alcohol and other drugs, and because of the depressing situations that always attend addiction.

I suggest that AVRT: The Course is more like an algebra class, although the subject matter is considerably simpler and easier to learn. Because learning AVRT® is an individual, sink-or-swim responsibility, compassionate comments, supportive statements, and empathetic helping are inappropriate, just as in algebra class.

Occasionally, a magnetic fascination develops among certain participants. They tend to sit together, seek eye contact with each other, and make sidelong comments to each other during the presentation. They are quite supportive of each other, coming to quick agreement on elusive issues while others continue to struggle. They are also quite defensive of each other when called on a point of learning. Ignoring my advice, they exchange email addresses and phone numbers, and make plans to stay in touch even though they have no good reason whatsoever to get in touch.

Fellowship of the Beast
This unwarranted familiarity and loyalty is a fellowship of addiction, a spontaneous meeting of minds among substance abusers who share a common life agenda, common beliefs, and common values. AA is a fellowship of addiction spawned by its currently-addicted founders, Bill Wilson and Bob Smith. If there were no such thing as AA, addicted people such as these would still discover each other, share fellowship with each other, have similar beliefs and values concerning substance abuse, defend each other against common standards of decency and moral conduct.

The camaraderie of addicted people, coupled with their circle-the-wagons defense against the civilized world is nicely summed up by notorious imbiber, W. C. Fields, “Never trust a man who doesn’t drink.” Mimicking Jesus, Bill Wilson stated more doctrinally, “Any two or three alcoholics gathered together for sobriety may call themselves an AA group.” However, I say that when two or more substance abusers get together, especially after dark, they’re up to no good.

Heavy drinkers and other substance abusers enjoy a rare kind of camaraderie, which Bill Wilson called the “herd mentality.” They tend to view each other’s shortcomings with gentle understanding, and are quick to forgive each other’s offenses. They are united on certain principles, such as that self-intoxication is not a moral issue at all, that there are many causes of excessive self-intoxication, and that one can never be sure one won’t resume self-intoxication under certain, “perfect” conditions.

The social gravity between addicted people holds true even when addicted people are making great efforts, at significant personal expense, to defeat their addiction, such as when they register for AVRT: The Course. In addiction treatment, the natural cohesiveness of addicted people is idealized and regarded as therapeutic. In AVRT-based recovery, however, it is identified as mingling of Beasts, the joining together in fellowships of addiction, without awareness of the pathological tie that binds them together.

Such is the case in Alcoholics Anonymous! I have named AA the Fellowship of the Beast because it is a gathering of addicted people who have Read the rest of this entry »

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Notorious Inversions of Truth

February 19th, 2007

©2007, Jack Trimpey, Founder, Rational Recovery
(Written for Congressional Quarterly, Feb. 9, 2007)

handcuffs.gifI know a woman twice convicted of drunk driving who finally quit drinking altogether, but is now mandated to addiction treatment. She knew after her first arrest she’d better quit drinking altogether, as other teetotalers in her family had done. However, she was sentenced to AA, where groupers warned her against quitting her addiction. Only one-day-at-a-time sobriety, while learning the stepwise piety of recoveryism, would suffice. Thus, was her problem drinking converted to chronic addiction. She had her obligatory “relapses,” and two years later she received her second DUI.

This time, in an unyielding act of moral judgment, she quit drinking for life. She has since abstained effortlessly without support, based on moral principle alone. However, during clinical interrogation, her probation officer (an AA member) discovered that she denies addictive disease, and considers self-intoxication by problem drinkers immoral. Noting her “deep denial,” he ordered her into 28-day rehab, where, under color of treatment, physicians and counselors certified as 12-steppers will wrench her from her original family values, impregnate her with addict-identity, stain her ancestry with congenital disease, and, upon discharge, require proof of AA immersion to retain custody of her children. When she tells her counselors she will never drink again, she is told, “This is not about abstinence; this is about surrender of control.” This true anecdote is standard operating procedure everywhere.

The public interest is that she abstain from alcohol, not in how she becomes abstinent. Addiction treatment is an economic black hole. A travesty of pseudoscience. An iatrogenic nightmare. An ethical catastrophe. A public danger. A violation of common sense and traditional American values. The 12-step program and group recoveryism make sense only to addicted people who deny the immorality of their own self-intoxication, and whose beliefs and values are comprehensively inverted. Addiction treatment does not work and aggravates addiction.

There can be no sanity nor success in the addictions field until independent recovery through abstinence alone is a viable option for all addicted people. Independent recovery is commonplace, costs nothing, is easily learned, and brings out the best in addicted people and government. Because the states will not revoke the drinking licenses they grant to citizens of age, we should therefore grant addicted people the privilege of doing so themselves, and accord them whatever leniencies and respect permanent abstinence suggests. Public funding for addiction treatment, especially when sponsored by 12-steppers in elected office, must not pass.

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Computer Addiction: Horrible New Scourge

October 19th, 2006

Addiction mythology has had an astonishing effect on mainstream thinking. Yesterday’s newswires hummed with the recent scientific discovery that record numbers of citizens are being sucked into cyberspace, right through their desktop monitors. According to Stanford University scientists, the United States is full of computer addicts who are using their computers for non-essential purposes, often for 30 or more hours per week.

Most disturbing to the Stanford Scientists, was the discovery that many computer addicts hid their Internet surfing and computer activities, and, even worse, they actually used Internet activity to change their moods, to make themselves feel better. In other words, they were medicating themselves by watching YouTube movies and engaging in chats and other cyber-adventures.

Of course, this is alarming, but we should rest assured that funds are being allocated for the treatment of these very sick, cyber-crazed people. There are already a good number of online resources for computer addicts, provided prospective clients prefer the online cure to the online addiction.

Let us hope that the Stanford University scientists do not soon decide to investigate the extent of book addiction. I have relatives, including chldren and grandchildren, who can be found reading books at all hours of the day, often when they would better be otherwise occupied. I am sure they are attempting to change their moods by reading books, and I suspect they are even enjoying themselves, experiencing genuine pleasure as they blithely flip through page after page of printed text.

I am re-assured to know that the Stanford Scientists are not book addicts, and have not experienced the intense pleasure of reading, a life changing experience that can have lifelong consequences. I doubt they will be found reading anything at all, and I suspect none of them have actually read a book, cover-to-cover, in their entire lives. We can rest assured we are in good hands with a social service system so well prepared to guide us all through the obstacle course of life, including its many addictions such as computer addiction and book addiction.

Some of you may have noticed my writing addiction. I can’t stop, and I can’t predict the outcome of any given writing episode. One sentence is too many, and a thousand sentences is not enough. I write day after day, year after year, and I am hopeless that I can resist the desire to write, write, write.

I’ve been this way for ages. A decade ago, I wrote another piece on computer addiction. Unlike this very serious piece about the Stanford discovery, the last article was a joke. In other words, I was just kidding. I didn’t really mean the article to be factual, as this article is. If you can tolerate some writing done for the sheer enjoyment of writing, go to this link to Computer Addiction: Horrible New Scourge. You may not like it, but addictions are not often enjoyed by others.

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Drink and Get Rich

September 15th, 2006

©Jack Trimpey, 2006, all rights reserved.

<br /> DrinkGetRich.txt copy<
Here is an article published by the Journal of Labor Relations pumping the benefits of drinking alcohol in terms of your personal finances. While successful men and women may also have a tendency to drink unequaled by their less successful, less affluent peers, it is doubtful that the original source of funding for this little piece of pop-science would agree that the money was well-spent.

I looked into the sponsoring organizations, the Locke Institute and the Reason Foundation, and I fail to see the basis for their interest in this odd topic, nor do I understand the logic for their assertions. The article is a bald invitation to underachievers everywhere to break out the booze in order to better meet their responsibilities to their families, employers, and communities by drinking alcohol. For clarity, let me point out that the original source of funds for this study was not the Locke Institute or the Reason Foundation. It came from a foundation supported by large, for-profit corporations or from the estates of people who were productive during their lifetimes.

According to this nonprofit research, men who drink will earn 10% more personal income than men who abstain, but if you are a woman, drinking will net you a hefty 14% more money than your abstinent sisters. Moreover, they proclaim that drinking provides educational opportunities, to learn business and social skills. These benefits have been discovered by scientists funded by nonprofit organizations that were funded by foundations that are funded by corporations and individuals whose courage, self-discipline, ingenuity, and productivity created wealth.

This allegedly scientific research into the wisdom of drinking alcohol has about as much common sense to it as the titillating science published by the nonprofit American Heart Association, which proclaims the benefits of drinking as a prevention of heart disease. It is possible for many risky behaviors to have beneficial, unintended side effects. However, I have no doubt that every problem drinker in America now weighs the health benefits of alcohol into his inner debate about his continued use of alcohol. I think I’ve heard from about half of them, personally.

The Locke Institute and the Reason Foundation are both nonprofit organizations, reliant upon unearned income to finance their dalliances. In other words, those who work there are apparently not engaged in productive activities, but are merely encumbering their budgets so they will be replenished next year. Much of the income for these dependent organizations comes from productive enterprises, corporations whose officers have been intimidated by the I.R.S., lured by the benefactor image, or shamed by other nonprofit organizations into giving large sums to nonprofit organizations. Ironically, both organizations have their origins in the individualism that forms the foundation for the greatest invention of humanity, the business corporation of capitalist societies.

John Locke was a British social philosopher of the Enlightenment era whose works have been incorporated into worldwide liberalism and now form the foundation for free enterprise and capitalism itself. The Reason Foundation boasts Libertarianism as its political ancestry, and claims to adhere to that true-grit individualism with limited government and emphasis on individual rights, free enterprise, and private property. Condidering their origins, it may seem strange that these nonprofit organizations would suggest that people drink in order to gain a 7% increase their income. However, there are few entities less congruent with John Locke’s works and Libertarian politics than the nonprofit organization, a dependent entity based upon the precepts of socialism and collectivism.

For-profit research
Recently, the entrepreneurial giant, Google.com, announced its plan to make use of the for-profit corporation in its effort to reduce human suffering. Google is certainly aware of the immense power of capitalism. Quite possibly, Google also suspects that altruism is flawed in that it often tends to foster dependence without solving the underlying causes of suffering. I think it is very likely that Google understands that the profit motive is a manifestation of the human spirit that unleashes creative energies unknown in the realm of altruistic benevolence.

The rewards of altruism are fleeting and sentimental, but doing urgent research to create and sell new products, structures, services, methods, and implements gives more to society than charity and more to the corporation than the profits. Driven to provide the greatest value possible to consumers by solving urgent problems, while cutting waste and redundancy to the minimum, profit-driven corporations are most often benevolent and purposeful, providing income for employees, revenue for government, and real value to consumers and society.

Most great advances in human civilization, including many in the arts, have been fueled by the profit motive, most of which have occurred in the last two hundred years. Those inventions and innovations very often bring enormous, immediate benefits that improve the quality of human life. Large, profitable corporations such as oil companies and pharmaceutical corporations are often villified even though they are very expensively engaged in reasearching, developing and producing new goods, services, products, methods, and remedies for ages-old afflictions that remain unsolved.

Nonprofit charities, e.g., the disease banners for cancer, heart disease, multiple sclerosis, and other serious illnessess rarely arrive at an actual solution for those problems, depleting their budgets with administrative and public relations activities while pharmaceutical companies and electronic industries discover the real solutions. The science of a for-profit, Swiss pharmaceutical company produced the miracle of DDT, but the nonprofit science of the environmental movement banned it worldwide, resulting in a public health catastrophe from unchecked malaria. While billions of tax dollars have been spent on nonprofit research into the nature of addiction and its treatment, no remedies have come from that research, and the nature of the problem has only been further mystified with scientific biobabble and worthless remedies.

Nonprofit science isn’t really science, but the application of scientific discourse to bogus, sentimental concepts, such as how alcohol makes us healthy, wealthy, and wise. In other words, nonprofit science, especially driven by the winds of politics, finds what its funders want to find. Nonprofiteering is very popular in the United States, because altruism is a common human failing. Currently, there are over 600,000 nonprofit organizations in the nation, with about 10,000 devoted to addiction and recoveryism. For-profit science finds what is good for the shareholders, and there is nothing better for shareholders than a truly beneficial, well-marketed product or service which is in great demand.

Altruism, dependence, and resentment
As a general rule, dependence breeds resentment because independence is inherently superior to dependence. No one really wants to be dependent, from children to the elderly, from the sick to the disabled. Dependence strains both parties, one with envy and frustration, the other with Read the rest of this entry »

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The Addict’s Trusty Relapse Kit

September 10th, 2006

©2006, Jack Trimpey, all rights reserved

<br /> RelapseKit.txt copy<br /> Drug courts are examples of a nefarious concept, “diversion programming,” whereby substance abusers protect each other from the legal consequences of their continued self-intoxication following their conviction of alcohol and drug related crimes. Members of AA in positions of social responsibility use the social service system to recruit new members, retain them for life, creating an enormous industry supported by millions of 12-stepping voters. Because AA/NA retains rather than releases its members, the population of men and women “in recovery” endlessly expands, overloading jails and prisons with people in the throes of one-day-at-a-time sobriety.

Starting in Miami, FL, about a decade ago, drug courts have spread to every state, following the nationwide network of addiction recovery groups. The drug courts promise lowered costs of addiction treatment versus prison confinement, and point to some statistics suggesting reduced re-arrests among those who complete the addiction treatment exercises. However, they completely ignore that recovery groups do not produce abstinent outcome but actually prevent principled abstinence and require tentative, one-day-at-a-time sobriety. That, of course, is the practical definition of addiction itself, so we have once again witnessed social policy in the service of addiction rather than in the service of recovery. Mass, runaway addiction to alcohol and other drugs ironically appears to be the cause rather than the result of our astronomically expensive addiction treatment industry.

Under California’s Proposition 36 law, persons diverted from prison to addiction treatment may have nine unsuccessful courses of “treatment” before being sent to or returned to prison. Each course of treatment may tolerate an undetermined number of “relapses” during supervised aftercare. The Drug Court is one of many innovative programs exemplifying the total failure of our social service system to help people to abstain from alcohol and other drugs and lead independent lives.

ButteCo.jpegBelow is a sample of a Relapse Kit given to a Proposition 36 diversion program participant by his parole officer in Butte County, California. Proposition 36 is California legislation diverting criminals from prison to addiction treatment. The Relapse Kit should dispel any doubt that drug courts are worthless and actually fan the fires of addiction, but from the perspective of addicted people and their supporters, the document may seem like a potentially useful tool in the addict’s valiant struggle against the terrible disease of addiction.

I will briefly comment on some of the questions asked of the probationer, to clarify from an AVRT® perspective:



__________________________________________________

Name:
Case #

Welcome, Drug Court Member to a journey of the self. Relapse can be a powerful place to learn more about who you are and what you need. After having a relapse, you are at risk of increasing your denial. This kit will work if you are honest, open and willing.

Relapse prevention is a crucial part of protecting your future. Relapses start way before you actually use. The intellectual, emotional, and physical process sets us up for use. In other words, what were you thinking, feeling, and how were you taking care of yourself before you used?

You have at your fingertips an entire team who wants to help you live a clean and sober life. Please reach out, we want to help. Good Luck!

1. What was the best part about using?
There is only one honest answer, “The buzz, the high.” Read the rest of this entry »

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The Twelve Steps of AA: Code of the Beast

August 13th, 2006

©2006 Jack Trimpey, all rights reserved.

It is often said that Alcoholics Anonymous membership is “like trading one addiction for another.” In reality, 12-step recovery is not another addiction, such as an addiction to meetings, nor an addiction to AA, nor an addiction to recovery. Instead, the original addiction is preserved in a peculiar state called, “in recovery,” tentatively sober, one-day-at-a-time.”

This is because AA is a fellowship of addicted people, with a program created by addicted people for addicted people. In recovery, one is truly living in the bubble of his original addiction, although in a momentarily (one-day-at-a-time) dry state. All of the priorities, values, relationships, social norms, moral codes, and even the mandate of addiction itself, is preserved in pristine, original condition from the day of one’s first AA meeting. Just beyond the pious veneer of AA, there is a remarkable convergence between 12-step recovery and the mandates of addiction itself.

Even the speech of people in recovery remains entirely in the idiom we call Addictive Voice, i.e., thinking that supports or suggests the possible future use of alcohol or other drugs. Any attempt to veer out of the Addictive Voice will be criticized by the recovery group as “denial,” “self-centered,” “delusional,” “dry-drunk,”or “your disease talking.”

By envisioning a future punctuated with possible “relapses,” people in recovery remain between using episodes. As long as an eventual relapse appears possible, that glorious event will cast a shadow over each day in the interim. People in recovery continue to live by the script written for them by addictive desire. From this vantage point, we can clearly see AA as the painted shell of one’s original addiction.

In recovery means in addiction.
In addiction, as in recovery, self-intoxication is considered an innocent act. One may apologize or accept responsibility only for behavior under the influence, but not the act of self-intoxication. The preferred company is other substance abusers, and evenings away from home are taken for granted. As any common drunk will tell you, his family is part of why he drinks; the same is so in recovery. In recovery, the family must be supportive and never confrontive. Because renewed drunkenness may occur at any time, life must be structured around that possibility.

While abstinence appears to be the desired goal, no such thing is so in the group, which esteems “sobriety” and looks askance upon “willful abstainers” who deny their powerlessness over addictive desire. Sobriety is said to be in accordance with an enlightened state of being in tune with one’s higher power, a state of grace, a spiritual dimension unknown to those who abstain by excercising self-restraint.

The recovery group provides no information at all about recovery from addiction through abstinence from alcohol and other drugs. It is likely that AA has no such information to give, for that information would quickly emancipate most of its members from its obligatory meetings. No one ever recovers while “in recovery,” and those who leave AA are actively discouraged (jinxed) from success through their own efforts and integrity. Members warn those intending to leave AA that relapse is practically inevitable, because without the saving grace of AA, alcoholics become “dry-drunks.” AA lore is full of stories of dry-drunkism, tales of alcoholics who tried to go it alone and became miserable, irritable people without the capacity for happiness, yearning to drink every day until finally the struggle to stay sober became so painful that they drank again, always with catastrophic consequences or death.

The step program is enigmatic, full of counter-intuitive advice such as the idea of powerlessness over addictive desire. To survive the onslaught of an irresistible desire and imagined disease, members are required to form a profoundly dependent relationship upon another member who also is bereft of independent judgment in his personal affairs. Together, they strain to believe a creed that contradicts their native beliefs and original family values, and cultivate fear of the bodily desire for addictive pleasures. This condition should be called, “recoveryism,” for that word is far more descriptive than the pretend disease of problem drinkers, “alcoholism.”

Deep structure
The key to understanding the basic dynamic of recovery group dependence is in the deep structure of the 12-step belief system. AA intercepts newcomers who are on the verge of recovery — aware of the problem and ready to take strong action — and disables their problem solving abilities with the disease concept of addiction. Prepared to get a grip and summarily quit drinking for life, newcomers rightly expect they will meet recovery veterans who will encourage them in their quest for secure, permanent abstinence. Instead, the newcomer is met with a bewildering flurry of inverted thinking intended to discourage willful abstinence and encourage continued attendance.

  1. Recovery is not an individual responsibility, but a group project.
  2. Your religion, native beliefs, and family values are insufficient and part of the problem.
  3. You are a comprehensive victim, from womb to tomb.
  4. Drinking is not a moral issue! It’s an innocent symptom of addictive disease.
  5. Free will does not apply to people suffering from addictive disease.
  6. You must not struggle to gain control, but surrender control.
  7. Only if addictive desire abates, may you confidently refrain from drinking.
  8. Dependence is good; independence is bad.
  9. Groupers exist on a social and philosophical plane above others (normies).
  10. The 12-step program is divinely inspired, inerrant, and Bill W is a saint.

Code of the Beast
I have presented the 12-step program of Alcoholics Anonymous below, not for the purpose of derision, but entirely to provide informed consent to recovery group participation. Naturally, professional services that reflect any of the elements of this system of thought, such as addiction treatment and substance abuse counseling, will be similarly at odds with reason and common sense, and will reflect the inverted nature of the 12-step program itself.

Keep in mind the following definitions, which are keys to understanding:

The Beast: Addictive desire; the desire to drink/use, to get high. The animal (party-animal) desire for the pleasure produced by alcohol, drugs, and other vices.

Addictive Voice (AV): Any thinking, in language or imagery, that supports or suggests the possible future use of alcohol or other drugs.

AV —> Beast = Bark —> Dog

The implicit Addictive Voice appears in italics below each of the numbered statements of stepcraft.

Step 1: We admitted we were powerless over alcohol - that our lives had become unmanageable.

Before Thee, O Mighty Beast, I am powerless. Read the rest of this entry »

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The Passion of Mel Gibson

August 6th, 2006

©2006, Jack Trimpey, all rights reserved.

Summary:
Mel Gibson has apologized for his preposterous, drunken behavior, but he has not apologized for drinking alcohol. A longtime member of Alcoholics Anonymous (AA), he has proclaimed himself innocent by reason of addictive disease. Bowing in false humility, he is now obtaining pretend treatment for the pretend disease of “alcoholism.” Intense, public debate continues about his supposed anti-semitism, while no one is concerned that Mel Gibson endangered the public by drinking alcohol even though he was entirely aware of the risks of his using any amount of alcohol. Every so-called “relapse” is a crime against humanity. Mel Gibson’s antics are a perfect illustration of how our mainstream media and our social service system are based upon the inverted rules of addiction, preserving the privilege of substance abuse (“relapses”) among problem drinkers and other addicted people.

Here is what really happened last week, leading up to Mel Gibson’s arrest for DUI and subsequent hate-speech debacle:

Earlier on the day of his arrest, Mel Gibson began drinking alcohol, in spite of his long history of anti-social behavior under the influence. As he took the first drink, he eagerly anticipated the familiar effect of alcohol. His first sensation was the mouth and nasal taste of the beverage, followed by a hot, intense feeling in his esophagus. Then, with a few more drinks, he felt a gentle sweetness spread from his gut throughout his body.

Mr. Gibson felt a physical pleasure similar in some ways to a slowly growing sexual orgasm, but absent the urgency for crescendo and resolution. He felt light on his feet, confident in all that he thought and said, and experienced the illusion of having sublime insight into the true nature of everything. In this realm of sublime pleasure, Mel Gibson’s mental faculties gradually declined, and his moral judgment evaporated into the thin, ethanolic air that surrounded him.

Mel Gibson, in the way of problem drinkers everywhere, had returned to his “home zone,” a realm of unspeakable pleasure known only to those who have crossed the line demarking pleasant drunkenness from the ozone.

The ozone
Let me digress to explain a little about the ozone before I go on with the story of Mel Gibson’s most recent debacle. The ozone is the ohhh-zone, a zone of physical pleasure for which there are no dictionary words to describe, but only the gutteral, animal sounds arising from deeeeeeeep pleasure, “Ohhhh, ohhh, ohhhhhh, this feels sooooooo goooooood. Ohhhh, ooooh, ohhhhh, ohhhhhh…”

mel_gibson.jpgThe ozone is drug-induced pleasure that far exceeds mere sex or eating delicious food. Accordingly, the desire to repeat that pleasure is also much stronger than the desire for food or sex. Entering the ozone can be a life-changing event, as the case of Mel Gibson illustrates. He entered the ozone decades ago, emancipating within him a base, animal desire to repeat that pleasure for the rest of his life. He went beyond innocent enjoyment of alcohol and began an impossible, biologically-driven quest for total, hedonistic fulfillment.

During one episode of drunkenness many years ago, he actually heard, through his inner ear, the birth of his lifelong passion for alcohol, i.e., “the Beast.” It did not come out with an infant’s cry, but as a slobbering, “Ohhhh, ohhhh, ohhhh,” that grew into a Read the rest of this entry »

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Why All the AA-Bashing?

July 30th, 2006

©2006, Jack Trimpey, all rights reserved.

  • Why can’t you just say what Rational Recovery is, instead of attacking other methods and organizations?
  • Why do you have to constantly put down AA?
  • I can’t accept any sales pitch or product based on criticizing some other product.
  • AA has helped millions of people, so it doesn’t make any sense to keep criticizing it.
  • AA is proven successful, the only thing that really works, so there’s no sense in putting it down.
  • You’re a dry-drunk; get back to meetings and you won’t be such an angry, miserable person.
  • You’re just in it for the money.
  • How many alcoholics have you killed today, Trimpey?

These are among the more polite complaints Lois and I have been receiving since we launched Rational Recovery® twenty-one years ago. Outrage over our “AA-bashing” continues, as part of an unending, ideological firefight between the force of addiction, AA, and the force of recovery, AVRT®. Alas, it cannot be otherwise, for both addiction and recovery are in the balance as the debate rages on. Addiction recovery depends largely upon doing the exact opposite of the guidance given by Alcoholics Anonymous. We criticize AA not to put people in recovery down, but to give them hope for freedom and dignity through secure, lifetime abstinence.

The force of addiction
The force of addiction is the bodily desire for the pleasurable effects of alcohol and other drugs. It is a stong desire, one that arises from the force of life itself, the pleasure drive associated with survival. Hunger and sexual desire are both good examples of survival drives, and we all know how compelling they can seem to be. One’s thoughts, feelings and behavior become organized around addictive pleasures, as if one’s life depended upon the use of alcohol and other drugs.

Because addictive pleasures are so much greater than mere food and sex, nutrition and family relationships cannot compete with addiction, with devastating results. Such inverted priorities usually lead addicted people onto the rocky shoals of misery and hopelessness — and, too often, into the recovery group movement.

Newcomers to recovery groups are nearly always looking for the means to quit their addictions and stay quit. They are not looking for a new religion, nor for a new circle of friends, nor for a new family or home, nor for juvenile dependency on others. They simply want to get alcohol and other drugs out of their lives so they can live in freedom and dignity.

All newcomers know, or at least strongly suspect, that they will have to cease drinking/using altogether, very likely for the rest of their lives. As they prepare to attend their first recovery group meeting, newcomers are ready for change, prepared for the bittersweet pill of lifetime abstinence, hoping to find some inside tips on self-restraint and some encouragement from those who succeeded.

The force of addiction, however, creates a special way of thinking, the Addictive Voice, which dignifies and preserves the option of self-intoxication. Substance abusers will eagerly believe recovery group doctrines that frame the stupid and immoral act of self-intoxication as a disease symptom, thereby making them appear as innocent disease victims instead of stupid or immoral people.

Sweet venom
Imagine a newcomer’s amazement, to be met by men and women who have not resolved their own addictions, saying that recovery is a lifetime struggle against encroaching bodily desires and diseased thinking! Groupers present newcomers with the standard line of shocking, seductive, bad advice, “If you could‘ve quit, you would’ve quit, but you didn’t quit, which proves you can’t quit.” Then comes the bait, “You don’t have to quit forever; just stay sober one-day-at-a-time and keep coming back. It works if you work it.” The hook of continued self-intoxication (yummy relapses!) is thereby set, satisfying the first rule of addiction: Never say never to alcohol and other drugs. Finally, the sinker is the disease concept of addiction, which weighs down healthy men and women at precisely the moment they are wisey trying to rise above bodily desire and leave alcohol and other drugs behind.

Chip5.jpgHook, line, and sinker, each AA member swallows the poisonous bait of one-day-at-a-time sobriety, along with an inverted lifestyle based upon the force of addiction, rather than upon the force of recovery. Addicted people are profoundly suggestible to any continued self-intoxication; after all, isn’t it because they feel powerless over their desire to get high that they are looking for help?

All mottoes aside, millions of men and women have not been helped by AA. Millions of men and women, however, have been waylaid by AA precisely at the time when they were on the brink of total recovery, during a moment of clarity and circumspection when they intuitively knew that they would soon have to quit drinking/using altogether, not one-day-at-a-time, but for life. Sadly, they were met by the friendly, cunning face of chronic addiction, “You don’t have to quit for life; just one-day-at-a-time. Keep coming back; it works if you work it,” and so on, and OnAnon. Recovery groupism has destroyed more lives than addiction itself. Unaided by recovery doctrines, addiction may be easily and promptly defeated through moral judgment and free will.

Read the rest of this entry »

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The Intervention Plot

July 8th, 2006
©2006, Jack Trimpey, all rights reserved.
<br /> InterventionBlog.txt cop

This blog often uses male pronouns when
gender is irrelevant, the old-fashioned way.

Family addiction intervention is a practice with its origins in the 1970’s, when American society was in flux from social unrest stemming in part from an outbreak of mass, runaway addiction to alcohol and other drugs. The result of that turmoil has been the emergence of a social movement based upon the values and beliefs of addicted people themselves, a quiet shift in mainstream thinking that has gained considerable momentum in recent years. Concepts from the recovery group movement have given rise to an enormous addiction treatment industry, hungry for the lucrative, repeat business of clients in the throes of unresolved, chronic addiction. One anomaly spawned by the addiction treatment industry is an aggressive marketing concept, addiction intervention, which was hijacked from its legitimate 32nd cousin, crisis intervention.

Addiction intervention is based entirely upon 12-step recoveryism, which denies that free will exists among addicted people. An intervention is a conspiracy by a family to abduct a family member, whom I’ll call a subject, into a treatment center. Not surprisingly, a professional guild of interventionists has formed around this legally and ethically challenged practice. Under the guidance of an Interventionist, families convene a little “surprise party” for the addicted family member during which they use highly manipulative, frankly dishonest, and deceitful means to coerce submission to addiction treatment. These house parties are usually presided over by an Interventionist whose professional ancestry is closer to bounty hunter than to social worker or therapist, although many social workers and therapists engage in or advocate addiction interventions. Nearly always, Interventionists are members of AA/NA themselves, giving rise to inherent conflict of interest.

Interventionists work weeks or months in advance of the planned hit, making preparations for abduction with the cooperation of the family. The Interventionist recruits the subject’s near and distant relatives, co-workers, employers, old friends, neighbors, and anyone else who can be enlisted into the noble cause of abduction. Various means of emotional blackmail and intimidation through shame and guilt are rehearsed, and sensitive information about the subject is collected for later use during the hit. Interventions are carefully scripted, to be done “just so,” so that the chances of escape or backlash are minimized. Informed consent to treatment is denied and suppressed, often under the pretext that the proceedings are ethically proper, legally sanctioned coercion similar to arrest or detention.

van.jpgIn essence, the intervention is sprung exactly like a surprise birthday party, except that the prevailing mood and agenda are considerably different. The room is already stacked with VIP’s from the subject’s life, and the Interventionist calls the abduction to order. Each VIP exudes love as the only purpose in being present, and then recites rehearsed lines about the subject’s disgusting behavior and betrayals. Outside, is likely an idling, white van, treatment center logo on door. When the intervention is successful the subject implodes emotionally, falling into a sobbing heap to be led off to the waiting van.

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The Jersey Girls and Other Sacred Cows

July 2nd, 2006

<br /> JersyGirls.txt copy<br /> I very much liked Ann Coulter’s recent intervention on the American victim racket. Unimpressed by the Naked Emperor, she has spoken critically about the subsequent political activities of four women who lost their husbands in the 9-11-01 attack on America. The women, all from New Jersey, became a high-profile clique of political activists very soon after the WTC tragedy occurred, prompting official investigations into their pleading question, “Why did my husband die?” One widow even appeared in a presidential campaign, hurling accusations and angry, political invective aimed at helping the candidate of her choice to get elected. It’s significant that the same campaign also used a man in a wheelchair, a double-amputee at that, who assaulted the political opposition.
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In one, fell swoop, Ann Coulter defied the victim racket and violated the sanctity of victimhood itself. “I’ve never seen people enjoying their husbands’ deaths so much,” Coulter writes of the Jersey Girls in her new book,Godless…. Ann Coulter has dared to tread on the sacred victim, and it has howled in pain and rage. An outpouring of public anger ensued after Coulter’s candid observation, as talkshows took up the cause of the Jersey girls. The horror seemed shared across the political spectrum. Hillary Clinton lashed out, and even Bill O’Reilly Read the rest of this entry »

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